In October of 2008 I was in Tanzania exploring the bush, visiting camps and lodges, and game viewing with a dear friend who happens to be a top safari and trekking guide. We turned off the paved road at Karatu in the Ngorongoro Highlands and were headed towards Lake Eyasi, which skirts the Rift Valley Escarpment. This is one beautiful lake and the surroundings are nothing to sneeze at either - if you like being off the grid. Check. About an hour into the drive I knew this area would be one of the highlights of my trip: nearly impassable roads, red dust finer than powered sugar, a big 'ol Land Cruiser and lots of locals walking in the heat of the day. That's my kind of Africa.
We arrived and spent some time with the highly threatened (their land is being encroached upon and the hunter-gather lifestyle they lead is quickly disappearing) WaHadzabe people, which are relatives of the San bushmen of Botswana - you can see the similarities in the facial features and hear the click in their speech. While the Hadzabe interaction was interesting - we basically tried to keep up with the rather swift bushmen as they hunted small birds and creatures with bow and arrow - it was the next step of the journey that really caught me off guard.
Driving back towards our camp, Kisima Ngeda (one of my favorite spots in Tanzania), we stopped at a local Datoga blacksmith to learn about his craft and watch him make some jewelry. From there, w pulled into a Datoga boma that my friend had visited before, "they're really friendly and like having guests." My friend is Maasai and the Maasai and Datoga are distant relatives, but not always the best of friends. We jumped down from the Landy and were immediately greeted by two of the 8 wives of the boma. I was immediately struck by the stunning beauty of one of the wives. Her face was lined with delicate tattoos, ears stretched
and smile glowing. She reached out her hand and spoke in Swahili (my friend translating), "You've arrived finally." I thought for sure that my friend had somehow told the boma in advance that we were coming (you know, by email or Skype - ha!). I looked at him and he shrugged his shoulders - he didn't know what she meant and hadn't seen her before at the boma. I'm a bit of a sucker for omens and I took this to be one of the best kind. Uchesa, the beautiful Datoga lady, showed us around her home, taught me how to grind corn, dry gourds and wear the local jewelry. We spoke about many things - our families, our lives as women, Africa, America...I asked her about her tattoos and pierced ears and showed her mine. "They were most certainly in the wrong place," she said. Uchesa couldn't imagine why I'd have my tattoos on my back, hidden from view. The ear and nose piercings, those were right. We laughed. And laughed. Something clicked. There was a connection there that ignored tradition, culture, distance, borders drawn on maps. It was simply human.















`s stories. After breakfast the next morning, we headed out on a hike through the forest and coffee and citrus groves. Crossing streams on small wooden bridges, surrounded by giant palms and colorful butterflies, we made our way through the forest and out into the coffee plants. The whole time Pompeo was explaining the history of the farm (it originally belonged to Lore`s maternal grandfather in the 1950s before he sold it and Pompeo bought it back many years later), the processes of growing and tending to the plants and telling funny antecdotes from his years on the farm.


